Treasures out of Darkness
Our God reigns...http://christstone.blogspot.com/
Reflections of World Views from a Judeo-Christian perspective and a Biblical Foundation
I grew up in a disfuncional environment with no traditional background. Being a child of the counter culture, my quest for Spiritual Truth led me from drug to drug, philosophy to philosophy...into every trap from drug addition to zen. For one quarter of a century I was lost in the darkness, with a journal I called "passing thoughts" and a Bible given to me by my Spainish/Navajo grandmother. For the past quarter century I have been following Jesus, on what has proved to be a great adventure. Now, as I enter my 50th year, I continue on the journey, with a new "journal", this blog...and with anticipation of great things to come, and with an invitation to all who care to share ideas with this old sojourner.
The first place we encounter man is Gen.1:26, “Let us make man in Our image” Yahweh speaking, helps reveal the idea of many from the one. The characteristics, nature, and unfathomable Devine diversity within that statement is over looked. Out of First Adam mankind has spread across the face of the Earth. After enough people were born Yahweh implemented His plan even through the rebellion spoken about around Babel mitigated against His plan and command given to the first couple in Gen.1:28 in the Garden before the Fall. Yahweh’s plan did not change after blessing Noah and his sons' commissions given them with the same mandate as Adam and Eve. Their descendents refused. Yahweh so set on this diversity confused the ability to communicate universally therefore forming the various cultures. One person could not reflect the “Image of Yahweh” neither could a single culture.
Within these cultures the expressions of “the unknown God” the “Great Spirit” the “Supreme One” in whatever name or concept He is known as, provides evidence that His existence is innate knowledge. Paul in his “Gospel of God” Romans 1:1 starts at this point instead of with Jewish proofs evolved with Messiah because he speaks to those ignorant of the “specific revelation - Torah”; “What therefore you worship in ignorance, this I proclaim to you”, Acts 17:23. This is a constant in Paul’s instruction originating from his Jewish roots. The Sanhedrin were made up of Rabbis / scholars of every intellectual discipline. This included a man among the 70 completely versed in the religions and philosophies of the gentiles. This man was known as the “Apostle to the Gentiles”. His place on that counsel was to go and instruct gentiles that inquired of Israel concerning Yahweh and the Covenant and their desire to enter into the commonwealth of Israel. Mind you I am not saying that this was Paul’s seat as a Pharisee however it would seem that he was assigned this task first by Jesus then confirmed and recognized by James at the Jerusalem Council, Acts 15. He uses this title directly and indirectly throughout his letters, Rom.1:5, 11:13, Gal.2:8, 1st Tim.2:7, and 2nd Tim.1:11.
Paul in Acts 17:24-31 speaking to the “intellectuals” on Mars Hill starts from their understanding and proceeds to reveal more of who this “unknown God” is to those willing to hear. Paul writes consistent with his teaching, in his letter to Rome he explains that “Natural or General revelation” reveals the truth about God, Creator God. He says that this understanding is “evident” and “understandable” however rejected on the whole by men darkening their hearts so that their worship is idolatry. This exchange of “Glory - worship” sealed the sin nature of individuals rooted in the inherited sin from First Adam sealing all men within the sphere of original sin with the fruit of rejection of the evident understanding of The God who created and should be worshiped as such. Reality of Gen.1-3 replayed in each individual as it was in the individual status at the opening of history therefore bestowing upon each individual inherited - original sin and actual sin therefore causing all to be culpable and just recipients of this God’s wrath, Rom.1:18f.
This however does not prescribe a universalistic doctrine of salvation or damnation for people unable to receive the completed revelation coming from the Jews, John 4:22. Original Sin and the Fallen nature of man after 1st Adam is not negated here this is what Paul is getting at with his introduction to the teaching of Romans - the nature of man after the Fall is to turn away from what is right before their eyes in exchange for the lesser glory in the same way as their corporate Father 1st Adam. Paul then from the establishment of man’s current condition deprived in all aspects - mind, body, and spirit, not just mind or body or spirit “total”. (for most cultures throughout history as it is today the condition of mankind was believed to be a status of good or neutral from birth and varying conditions between) upon establishing this Paul proceeds to explain that mankind all mankind including the Hebrews who were set aside and chosen to tell the Nation’s this, but for the most part failed, can now choose to reverse as it were, their choice. All of the Fallen can exchange the glory of creation - sin and death - for the glory of the Creator - life and shalom - through Jesus (basic outline of the Gospel). Yahweh’s desire is that all men be saved - ie become a part of 2nd Adam - Jesus.
Hebrews 11, (specifically 14-16) speaks to what Paul is detailing in his writings. Those in this list were seeking beyond the revealed understanding of their time in history and cultural understanding and honoring the Creator made evident to them within their historical and cultural setting. Yes, the revealed Torah became known in many lives historically however not all, especially evident, Abraham who’s example becomes the standard, Gal.3:29.
“All these died in faith’ without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own…”
Hebrews 11:13-14
Paul opens his “Gospel of God” explaining that all could seek and come to acknowledge and understanding of the Creator even though not completely revealed. However “By Faith… they gained approval”. before Moses the object of their faith was, as Paul teaches opening Romans the Creator - generic by identity but still evident and understandable all the same. The first to embody this faith after Noah; who found grace and was a righteous man and called to be a prophet by Yahweh’s testimony Gen.6:7-9, was Abraham, who was willing to forsake father and mother etc… for the sake of the kingdom, being obedient to what was revealed to him, Gen. 15:6 Rom.4:3, Gal.3:6, James 2:22-23 - meeting Jesus’ requirements and most probably in the minds of the Hebrews’ hearing Jesus speak, Abraham is the standard understood since he did just that. As we read at Paul’s hand this Abraham per Gal.3:29, is the father of those who seek beyond the creation for the Creator to worship Him.
As with how we “moderns” define “Salvation” through the completed revelation, like those who sought and found the evidenced Creator there are conditions for receiving the “Grace of Yahweh” this condition was then as now; once the understanding that our Creator has to be worshiped we have to choose to submit then obey the growing understanding of His revealed commands - in our day embodied in Scripture. However, through the ages just like the “salvation and deliverance” given to Noah (one specific example) the requirements will not match the Covenant requirements of the completed. The full revelation being more detailed still has the foundation exampled by Abraham, taught by Jesus, and explained by Paul to those who were ignorant. However there was Grace all the same!! This dynamic of Yahweh’s consistent nature would still apply even today for anyone meeting that situation. Salvation through Jesus means just that; when He is revealed to any individual and declared to be “Yahweh - LORD” then … therefore if someone who because of historical and cultural limits worships the “Creator” and not the Creator’s creation whether or not that person knows the “NAME”, he has fulfilled the conditions in the same way as those listed in Hebrews 11. Once the face of the Creator they see their heart will declare Jesus LORD. How will Jesus respond?…
Am I saying that there is salvation apart from the Cross and the Gospel that explains why the Cross? NO! However, faith is defined by what is unseen - more definitely the assurance and conviction of the unseen, the invisible. The Gospel then is the report detailing to the hearer who has a worldview, of the truth of this Creator perceived in every culture and understood through that culture and historical setting. Our job as witnesses - Gospel bearers - becomes in the same way as Phillip in Acts 8 and Paul in Acts 17 to inquire into the current understanding of the person or people group we come into contact with and proceed to provide the full revelation. But for those either because of history setting or other circumstances the Cross event does not have to be seen to have an effect on those who like Abraham worship the Creator awaiting more complete information. Thomas expresses need to “see” the resurrected Christ before he would believe the reports of the resurrection. After Jesus makes Himself visible again in Thomas’ presence He makes clear that a blessedness is given to believers whose eyes and by the situation, other senses do not experience what the generation of His incarnation experiences “yet believe”. Jesus speaks referring to, “They who did not see”, an aorist tense concept. This statement can mean past historically or an one time event. This section is taught wrongly as an imperfect future event as if Jesus is saying from this time forward those who will not be able to see as you on this day they are blessed. I myself have wrongly taught this but the text and the context of the examples already explored and others from Scripture can not uphold this.
We in our day and historical setting benefit from the invisible God made visible, Colossians 1:14f through the testimony of eyewitnesses however as per Hebrews 11 and Jesus in John 20 those who had not seen, yet still believed in the invisible Creator and did not turn to worship the glories of that creation as gods, past present or future, they are blessed! Can that mean anything other then the embrace of Salvation?
Pastor Art